Nigeria is made up of at least 250 linguistic groups (which some describe as
ethnic groups), of which 3 are major groups comprising over 60% of the total
population. Although all of these groups share common major macro-culture and
macro-traditions, each evolved its own micro-culture and micro-traditions in
response to prevailing environmental circumstances. Traditional medicine and
healing constituted part of the microcultural evolution.
In pre-explorers and pre-western
trader's Nigeria, traditional medicine was the system of health care delivery.
Traditional healing and medical practices included herbalists, divine healers,
soothsayers, midwives, spiritualists, bone-setters, mental health therapists
and surgeons. In spite of more than 150 years of introduction of Western style
medicine to Nigeria, traditional healing and medical practices remain a viable
part of the complex health care system in Nigeria today. In 1988, a casual
survey in Benin City revealed that for every sign-post that indicated a
Western-style clinic or office, there were 3 that indicated a traditional
doctor. Although this traditional system of health evolved separately in
different micro-cultures, there is a great deal of philosophical and conceptual
similarities. The origin of diseases in Africa was simplistic. It is either an
enemy had cast a spell on you or you are being punished by divine powers for
your sins. Although the Arabs have had the distinction of early-organized
medical services, there is no recorded evidence of the introduction of such
services to Sub-Saharan Nigeria during trade interactions of the fifteenth
century[1]. The same thing is true of the early
Portuguese and English traders in their interactions with the Delta/Riverine
areas of Nigeria during the later part of the fifteenth century.
The first record of modern medical
services in Nigeria was during the various European expeditions in the early-to
mid-nineteenth century. The earlier explorations of Mungo Park and Richard
Lander were seriously hampered by disease. In the expedition of 1854, Dr.
Baikie introduced the use of quinine, which greatly decreased mortality and
morbidity among the expeditioners. It is still a subject of considerable debate
whether the use of quinine by Dr. Baikie was his original discovery or whether
he borrowed the idea from traditional herbalists with whom he had interacted in
the course of his expeditions. Whatever is the true situation, the use of
quinine both as prophylaxis against and as therapy for malaria fever, expanded
exploration and trade.
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